>>17847521>now you would hesitate to quantify what chunk of doctrines diverge in a meaningful way?I don't hesitate, I deny it. Religion is not mathematical.
>Including for non-doctrinal issues such as schismatism.Not limited to that, though even then it is not unrelated to doctrinal issues such as the authority of the Roman pontiff, defiance of whom you are defining as "schism".
>And what would that book be? The New Testament of Jesus Christ.
>Surely you're not referring to them writing a bunch of letters and a handful of those letters being later compiled with no claims to comprehensiveness?What does 2 Timothy 3:14-17 say?
>Many inspired speeches are lost to timeHow many of them were authored by God for His Church in every age?
>To make your case it is not sufficient that the Bible is a collection of inspired textsYes it is, because the bible alone is inspired. Hence it is the only font of divine religion, and to derive religion from anything else is to derive it from something other than God.
>Which they don't.Can you defend that claim? I think you can't, it's an arbitrary assertion which is typical of Romanist attacks on the bible.
>In the Church, yesYou have snuck your bureaucrats in where they are not welcome. We must not forget precisely what it is you mean when you say "Church": men in pointy hats arrogating to themselves the power to bind men's consciences. These are not only unnecessary for scripture to function they are incompatible.
>So all the countless things Christ has taught and done don't count unless they were written down? Can you show me where the words of Christ are outside of scripture?
>The only problem is that the understanding of the gospel and sacraments comes from participative understanding of Christ, not from reading about him.I agree, reading the scriptures will give you an entirely different understanding of the gospel and sacraments than you will receive from the church of Rome.
>Your argument boils down toStrawman fallacy.