>>17903439
>Relativity already btfo'd this Aristotelian cope. Time is part of spacetime, not your schizo "potentiality" nonsense.
Einstein just demostrated that the Kantian model was right. And Kant himself just inverted the epystemological model of Aristotle.
>Prove it. Oh wait, you can't. "Pure act" is just a fancy way of saying "I made this up".
He himself declared it on Exodus.
>Then how does God "act" without changing?
Thomists separate the eternal act from the temporal effects. It is basic Thomist philosophy.
>We don't know what was before.
God, as stated by the Bible, starting with Genesis 1.1.
And Aquinas at:
Summa Theologiae 12, article II.
Secondly, because the essence of God is His own very existence, as was shown above (I:3:4), which cannot be said of any created form; and so no created form can be the similitude representing the essence of God to the seer.
Summa Theologiae 8, article I.
Now since God is very being by His own essence, created being must be His proper effect; as to ignite is the proper effect of fire. Now God causes this effect in things not only when they first begin to be, but as long as they are preserved in being; as light is caused in the air by the sun as long as the air remains illuminated. Therefore as long as a thing has being, God must be present to it, according to its mode of being. (...) God is above all things by the excellence of His nature; nevertheless, He is in all things as the cause of the being of all things
>No, it's a collection of beings. "Being" is a vague metaphysical term you’re abusing to smuggle in God.
Yeah, being a collection of beings doesn't erase a being. Humans are a collection of beings such as the hands, the teeth, etc. That's a compositive entity. Aristotle already discused it at Metaphysics. Again, basic Philosophy.
>Prove there was nothing before.
There was something, God. Universe can't create itself if it start to exist at some point. But needs an external agent to make it exist.