>>17928801
>My only post was asking where how the Babylonian Talmud contradicts the Torah.
Thus you are a Talmudist.
As to where they contradict, there are plenty of examples. Since you ask, here are a few contradictions in text form given below, and you can see the image for some additional ones.
—Jews may use lies ("subterfuges") to circumvent a gentile (BT Baba Kamma 113a).
The above contradicts the ninth commandment from the Ten Commandments, "Thou shalt not bear false witness."
—A man is not guilty of murder if he causes a poisonous snake to kill a man; the snake should be executed for murder, while the man goes free (BT Sanhedrin 76b, 78a).
—If someone ties up his neighbor and the neighbor dies of starvation, or if he incapacitates a man in the presence of a lion and the lions kills the incapacitated man, the man who was the perpetrator is not guilty of murder. (BT Sanhedrin 77a).
—Killing a terminally ill person is not murder. (BT Sanhedrin 78a).
The above contradicts the sixth commandment from the Ten Commandments. "Thou shalt not kill."
—It is permissible to cheat a gentile in court. (BT Haba Kamma 113a).
—A Jew need not pay a gentile the proper wages owed him for work (BT Sanhedrin 57a).
—Property of gentiles is like the desert; whoever among the Jews gets there first, owns it. (BT Baba Bathra 54b).
The above contradicts the Ten Commandments which says, "Thou shalt not steal," and the word from Leviticus 19:13, "Thou shalt not defraud thy neighbour, neither rob him:"
—If a Jew is tempted to do evil, he should put on dirty clothes and go to a city where he is not known, and do the evil there. (BT Moed Kattan 17a).
The above contradicts the word from Leviticus 19:18 and the Gospel: "thou shalt love thy neighbour as thyself."
—If one committed sodomy with a child of less than nine years, no guilt is incurred (BT Sanhedrin 54b).
The above teaching contradicts Leviticus 18:22, "Thou shalt not lie with mankind, as with womankind: it is abomination."
