>>17937920
>The kings need to be individuals in order to be assembled for the battle of Armageddon
That really doesn't follow, kingdoms can assemble for battle too. I brought up Daniel 7 because there it's explicitly kingdoms: "The fourth beast will be a fourth kingdom on the earth, which will be different from all the other kingdoms and will devour the whole earth and tread it down and crush it."
>The ten kings only receive royal authority for one hour.
I would not interpret any of the time periods as literal, in this case "one hour" conveys their ephemerality as tied to the beast, the focus is on the fact they are receiving their authority "with the beast".
>There's also the fact that you mention no Katechon.
Well neither do any of the texts we've been talking about, but if we go to 2 Thessalonians I think that's one of the strongest scriptures in support of this interpretation since the man of sin sits in the temple of God, declaring himself to be God. The restrainer would be the Roman empire.
>>17937925
>What makes you think the book is entirely allegory?
I think it's mostly allegory, especially after the letters to the seven churches. My argument for that would be the facts that it's obviously allegory, and everyone else thinks it is too. Not only is the book full of allegorical figures, they are sometimes explicitly identified with their antitype e.g. "the ten horns are ten kings". And inevitably nobody has a primarily literal interpretation, as nobody takes the beast or Babylon among other things to be literal. I believe John had a literal and true vision, but he expressed what he witnessed mostly in allegory.
>Protestants didn't exist until Martin Luther.
Apologies, I spoke unclearly and didn't mean to conflate the Reformation and pre-Reformation periods.
>The Book of Revelation is very clear that opposition to Babylon will exist among an identifiable portion of the population for the duration.
It did: the Waldensians, and Lollards, and Hussites.