>>24841400
The denial of biological reality is part of their agenda that "they" have been trying to push. That's where they're getting their whole agenda from, whether it's sodomy, or abortion, or their nepotism. The Babylonian Talmud is a very perverse set of instructions. It comes off to me as demonic. They teach things explicitly contrary to the Bible, being similar in that way to the Mohammedans. See the following as examples:
— If one committed sodomy with a child of less than nine years, no guilt is incurred (BT Sanhedrin 54b).
— He who gives of his seed to Molech incurs no punishment (Sanhedrin 64b).
— BT Sanhedrin 52B says: "A non-Jew is not considered a neighbor." "Rashi wrote on the beraitha which appears in Sanhedrin 57a, s.v. yisrael b'goy mutar: "For 'You shall not exploit your neighbor is written, and it is not written 'a gentile' . . .
— Bava Metzia 111b: "And since the first Tanna learned the law from the phrase 'his brother,' what does he do with the phrase 'his neighbor'? That phrase comes to teach something in his view also, as stated in the beraitha: 'his neighbor' - and not a gentile. But isn't it appropriate to learn that a gentile is excluded from the phrase 'his brother'? One (phrase) comes to permit exploiting him (a gentile) and the other comes to permit robbing him, as he holds that robbery of a gentile is permitted." And thus it is determined in the commentary attributed to the Ran on Tractate Sanhedrin 57a. The Rama also ruled this way in Even Ha'ezer, paragraph 28, section 1, and also the Maharsha in "Yam shel Shlomo" on Bava Kama, paragraph 20 (emphasis supplied). The wording for this ruling, on the permissibility of stealing from a gentile and how gentiles do not qualify as a brother or neighbor, is corroborated in Dikdukei Sofrim, sections 40 and 50; and in the quotations in the novellae of Nachmanides, the Ran, and Tosaphot HaRosh.
— If an ox of an Israelite gores an ox of a Canaanite there is no liability; but if an ox of a Canaanite gores an ox of an Israelite [...] the payment is to be in full. (BT Baba Kamma 37b).
— Wine touched by a gentile renders it as being defiled and is unfit for use by the Jews. (BT Abodah Zarah 72b). Thieves of unknown ethnic background broke into a Jew's building and touched his wine: Since he did not know who touched the wine, he was unsure what to do. The "rabbis" ruled that since the majority of thieves in that city were Jews, the wine was undefiled. (BT Abodah Zarah 70a).
— Even the best of the Gentiles should be killed. (BT Abodah Zara 26b).
— To communicate anything to a Goy about our religious relations would be equal to the killing of all Jews, for it the Goyim knew what we teach about them, they would kill us openly. (BT Libbre David 37).
— If a Jew be called upon the explain any part of the rabbinic books, he ought to give only a false explanation. Whoever will violate this order shall be put to death. (BT Libbre David 37).
