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!!P38zFLDUYUh/x/40519071#40519463
6/12/2025, 11:28:47 PM
>>40519456
https://youtu.be/CMV850rhcQM
https://youtu.be/CMV850rhcQM
!!P38zFLDUYUh/x/40514773#40518773
6/12/2025, 8:35:23 PM
>>40518748
The passions of the soul which follow the phantasy, when they are most vehement, cannot only change their own body, but also can transcend so, as to work upon another body, so that some wonderful impressions are thence produced in elements, and extrinsical things, and also can so take away, or bring some diseases of the mind or body. For the passions of the soul are the chiefest cause of the temperament of its proper body. So the soul being strongly elevated, and inflamed with a strong imagination, sends forth health or sickness, not only in its proper body, but also in other bodies.
So also the desire of witches to hurt, doth bewitch men most perniciously with steadfast looks.
To these things Avicen, Aristotle, Algazel, and Galen assent. For it is manifest that a body may most easily be affected with the vapour of another's diseased body, which we plainly see in the plague, and leprosy. Again, in the vapours of the eyes there is so great a power, that they can bewitch and infect any that are near them, as the cockatrice, or basilisk, killing men with their looks. And certain women in Scythia, amongst the Illyrians, and Triballi, killed whomsoever they looked angry upon.
Therefore let no man wonder that the body, and soul of one may in like manner be affected with the mind of another, seeing the mind is far more powerful, strong, fervent, and more prevalent by its motion than vapours exhaling out of bodies; neither are there wanting mediums, by which it should work, neither is another's body less subjected to another's mind, than to another's body.
https://youtu.be/YPz2FxrDZvI
The passions of the soul which follow the phantasy, when they are most vehement, cannot only change their own body, but also can transcend so, as to work upon another body, so that some wonderful impressions are thence produced in elements, and extrinsical things, and also can so take away, or bring some diseases of the mind or body. For the passions of the soul are the chiefest cause of the temperament of its proper body. So the soul being strongly elevated, and inflamed with a strong imagination, sends forth health or sickness, not only in its proper body, but also in other bodies.
So also the desire of witches to hurt, doth bewitch men most perniciously with steadfast looks.
To these things Avicen, Aristotle, Algazel, and Galen assent. For it is manifest that a body may most easily be affected with the vapour of another's diseased body, which we plainly see in the plague, and leprosy. Again, in the vapours of the eyes there is so great a power, that they can bewitch and infect any that are near them, as the cockatrice, or basilisk, killing men with their looks. And certain women in Scythia, amongst the Illyrians, and Triballi, killed whomsoever they looked angry upon.
Therefore let no man wonder that the body, and soul of one may in like manner be affected with the mind of another, seeing the mind is far more powerful, strong, fervent, and more prevalent by its motion than vapours exhaling out of bodies; neither are there wanting mediums, by which it should work, neither is another's body less subjected to another's mind, than to another's body.
https://youtu.be/YPz2FxrDZvI
!!P38zFLDUYUh/x/40518662#40518704
6/12/2025, 8:24:34 PM
>>40518662
Day Cozcacuauhtli (Vulture, known as Cib in Maya) is governed by Itzpapalotl as its provider of tonalli (Shadow Soul) life energy. Cozcacuauhtli signifies long life, wisdom, good counsel and mental equilibrium. It is a good day to confront the discontinuities, disruptions, failures and deaths one suffers in life. Cozcacuauhtli is a day for tricking the Trickster.
The thirteen day period (trecena) that starts with day 1-Mazatl (Deer) is ruled by Tepeyollotl, the Heart of the Mountain, the Jaguar of Night, lord of the animals and darkened caves. Tepeyollotl is Tezcatlipoca disguised in a jaguar hide, whose voice is the echo in the wilderness and whose word is the darkness itself, calls to the heart in the voice of the conch. These are 13 days associated with the hunt: whether one is the hunter or the game, this trecena reminds us that our lives are determined by the act of stalking. The arts of tracking and back-tracking, of spotting and camouflaging, of following tracks and covering tracks, rule our lives to the degree that we master them. These are good days to study the routines of others; bad days to keep to your routines.
Day Cozcacuauhtli (Vulture, known as Cib in Maya) is governed by Itzpapalotl as its provider of tonalli (Shadow Soul) life energy. Cozcacuauhtli signifies long life, wisdom, good counsel and mental equilibrium. It is a good day to confront the discontinuities, disruptions, failures and deaths one suffers in life. Cozcacuauhtli is a day for tricking the Trickster.
The thirteen day period (trecena) that starts with day 1-Mazatl (Deer) is ruled by Tepeyollotl, the Heart of the Mountain, the Jaguar of Night, lord of the animals and darkened caves. Tepeyollotl is Tezcatlipoca disguised in a jaguar hide, whose voice is the echo in the wilderness and whose word is the darkness itself, calls to the heart in the voice of the conch. These are 13 days associated with the hunt: whether one is the hunter or the game, this trecena reminds us that our lives are determined by the act of stalking. The arts of tracking and back-tracking, of spotting and camouflaging, of following tracks and covering tracks, rule our lives to the degree that we master them. These are good days to study the routines of others; bad days to keep to your routines.
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