Search Results
7/20/2025, 9:57:07 AM
>>212954256
Notre Seigneur est mort sur la Sainte Croix
Il peut pas faire plus hein. Mais si vous êtes sage, il reviendra. Sinon ce sera l'Enfer sur Terre pour nous tous, aux mains de qui vous savez.
Notre Seigneur est mort sur la Sainte Croix
Il peut pas faire plus hein. Mais si vous êtes sage, il reviendra. Sinon ce sera l'Enfer sur Terre pour nous tous, aux mains de qui vous savez.
7/10/2025, 3:19:14 AM
7/9/2025, 12:15:54 AM
>>17825236
Her.
Her.
6/29/2025, 2:05:27 PM
>>17800482
>It is not fair that person can destroy the lives of others, get forgiven, while the victims get punished for lesser crimes because they didn't have time to repent.
The Church doesn’t teach that victims are automatically damned. God’s mercy extends beyond our understanding. He judges based on what someone could have done, given their circumstances (CCC 847). A victim cut off from repentance isn’t necessarily screwed; God’s not a bureaucrat ticking boxes. As for the perpetrator, forgiveness requires true contrition, not a get-out-of-jail-free card. Justice still applies, and temporal consequences (purgatory, earthly punishment) don’t vanish because of absolution.
>I hate when Paul starts giving lessons to others. Motherfucker, you killed innocent people.
Paul’s past is brutal, no question. But his transformation shows God’s mercy isn’t cheap; it demands a complete reorientation. Paul didn’t preach from pride; he preached from humility, calling himself the “least of the apostles” (1 Corinthians 15:9). His life proves no one’s too far gone, but it doesn’t erase the harm he caused. That’s why he endured suffering as penance.
Fairness isn’t about everyone getting the same outcome, it’s about God’s justice tempered by mercy. The Church teaches that Hell exists, but so does Purgatory, and God’s judgment accounts for every detail we can’t see. If you’re wrestling with this, keep digging. Read Aquinas or the Catechism on justice and mercy.
>It is not fair that person can destroy the lives of others, get forgiven, while the victims get punished for lesser crimes because they didn't have time to repent.
The Church doesn’t teach that victims are automatically damned. God’s mercy extends beyond our understanding. He judges based on what someone could have done, given their circumstances (CCC 847). A victim cut off from repentance isn’t necessarily screwed; God’s not a bureaucrat ticking boxes. As for the perpetrator, forgiveness requires true contrition, not a get-out-of-jail-free card. Justice still applies, and temporal consequences (purgatory, earthly punishment) don’t vanish because of absolution.
>I hate when Paul starts giving lessons to others. Motherfucker, you killed innocent people.
Paul’s past is brutal, no question. But his transformation shows God’s mercy isn’t cheap; it demands a complete reorientation. Paul didn’t preach from pride; he preached from humility, calling himself the “least of the apostles” (1 Corinthians 15:9). His life proves no one’s too far gone, but it doesn’t erase the harm he caused. That’s why he endured suffering as penance.
Fairness isn’t about everyone getting the same outcome, it’s about God’s justice tempered by mercy. The Church teaches that Hell exists, but so does Purgatory, and God’s judgment accounts for every detail we can’t see. If you’re wrestling with this, keep digging. Read Aquinas or the Catechism on justice and mercy.
6/27/2025, 11:41:47 PM
>>40609326
Just do what you can, man
Just do what you can, man
6/20/2025, 5:14:10 PM
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