Christianity is a metaphysical dead-end. It shackles you to a cosmic daddy complex, an omnipotent sky-tyrant who creates you broken just so you can beg for salvation. The whole Western tradition is infected with this sick dualism: God versus man, subject versus object, body versus soul, intellect versus experience. It's no surprise this schizoid worldview gave us Cartesian solipsism and a soulless, mechanistic science that alienates you from the world. Meanwhile, Buddhism is the only tradition that doesn’t flinch in the face of the void. It's freedom from the ego's constant grasping and the fake “meaning” imposed by a will-driven, linear history. Where Christianity tries to redeem suffering with fairy-tale eschatology, Buddhism dissolves it at the root by deconstructing the self. No divine overlord, no eternal reward, just the immediacy of reality as it is, luminous in its suchness. You don’t “believe,” you practice, and that practice is the realization that your clinging to self, meaning, and salvation is the problem. Christianity demands submission. Buddhism invites awakening. Which one sounds like a path for adults?

Buddha or Jesus?

Christianity, with its rigid dualisms (God and man, good and evil, will and grace) has long offered a vision of reality that is fatally fractured, propped up by the fragile scaffolding of a personal deity and a moralistic universe. It speaks to the ego, flatters it even, with its promises of eternal reward, personal salvation, and divine favor, but in doing so, it entrenches the very self-centeredness it claims to overcome. Buddhism, by contrast, offers no such consoling fictions. It asks us to die, not physically, but existentially, to dissolve the illusion of a separate self into the radical emptiness (śūnyatā) that underlies all things. Where Christianity clings to a personal God to preserve meaning, Buddhism embraces the void and finds in it the source of true compassion and liberation. The Christian God must speak, must command, must judge; but silence, in Buddhism, is the sound of the world as it is, unmediated by ego or dogma. In an age defined by nihilism, the idea of a cosmic Father watching over us feels not only outdated but obscene. The path forward is not a return to faith but a step beyond it, into the raw, impersonal, yet infinitely interconnected reality that Buddhism makes not only intelligible but livable.

Christianity, with its rigid dualisms (God and man, good and evil, will and grace) has long offered a vision of reality that is fatally fractured, propped up by the fragile scaffolding of a personal deity and a moralistic universe. It speaks to the ego, flatters it even, with its promises of eternal reward, personal salvation, and divine favor, but in doing so, it entrenches the very self-centeredness it claims to overcome. Buddhism, by contrast, offers no such consoling fictions. It asks us to die, not physically, but existentially, to dissolve the illusion of a separate self into the radical emptiness (śūnyatā) that underlies all things. Where Christianity clings to a personal God to preserve meaning, Buddhism embraces the void and finds in it the source of true compassion and liberation. The Christian God must speak, must command, must judge; but silence, in Buddhism, is the sound of the world as it is, unmediated by ego or dogma. In an age defined by nihilism, the idea of a cosmic Father watching over us feels not only outdated but obscene. The path forward is not a return to faith but a step beyond it, into the raw, impersonal, yet infinitely interconnected reality that Buddhism makes not only intelligible but livable.

Christianity, with its rigid dualisms (God and man, good and evil, will and grace) has long offered a vision of reality that is fatally fractured, propped up by the fragile scaffolding of a personal deity and a moralistic universe. It speaks to the ego, flatters it even, with its promises of eternal reward, personal salvation, and divine favor, but in doing so, it entrenches the very self-centeredness it claims to overcome. Buddhism, by contrast, offers no such consoling fictions. It asks us to die, not physically, but existentially, to dissolve the illusion of a separate self into the radical emptiness (śūnyatā) that underlies all things. Where Christianity clings to a personal God to preserve meaning, Buddhism embraces the void and finds in it the source of true compassion and liberation. The Christian God must speak, must command, must judge; but silence, in Buddhism, is the sound of the world as it is, unmediated by ego or dogma. In an age defined by nihilism, the idea of a cosmic Father watching over us feels not only outdated but obscene. The path forward is not a return to faith but a step beyond it, into the raw, impersonal, yet infinitely interconnected reality that Buddhism makes not only intelligible but livable.

Christianity has hit a wall when it comes to offering people a real sense of meaning today. The way it splits God from nature and the mind from the body just doesn't hold up anymore, especially since science, which Christianity ironically helped pave the way for, has pretty much dismantled that whole worldview. As a result, a lot of people are left feeling empty or nihilistic, stuck with a moral system that's life-denying. The focus on one true God and one chosen group has made it hard to embrace other perspectives, and the idea of some big final judgment day feels out of step with how we actually understand the world now. On the other hand Buddhism, with its idea of everything being connected, feels way more relevant. It doesn't ask you to believe in some sky daddy but invites you to find meaning in the here and now, in the actual stuff of life. It's not about guilt and salvation later, but about awareness and balance in the present.

Christianity has proven itself to be not just inadequate for addressing our modern spiritual crisis, but actively complicit in creating it. The very foundations of Western nihilism and atheism can be traced back to Christianity's toxic marriage with Platonism, which birthed the mechanistic worldview that now haunts us. Where Buddhism offers the profound wisdom of śūnyatā -the liberating emptiness that dissolves all artificial divisions- Christianity clings to a primitive dualism that tears reality apart at its seams, creating an unbridgeable chasm between God and creation, subject and object, sacred and profane. This fundamental split breeds the very self-centeredness that Christianity claims to cure, manifesting in centuries of Crusades, Inquisitions, and religious wars that Buddhism's history mercifully lacks. Christianity's obsession with will (both divine and human) has spawned the egotistical humanism that now devours the planet, while its linear eschatology traps believers in a neurotic relationship with time that modern consciousness can no longer accept. Even Christian "love" reveals itself as Nietzsche exposed: a disguised nihilism, a solidarity of the weak that transforms suffering into life-denial and pity into a practice of nothingness. Buddhism, by contrast, offers what Christianity desperately needs but cannot achieve on its own terms: a path beyond the self-centered prison of Western thought into the true freedom of absolute nothingness, where the very ground of selfhood dissolves into the organic oneness that heals our fractured world.

Christianity has hit a wall when it comes to offering people a real sense of meaning today. The way it splits God from nature and the mind from the body just doesn't hold up anymore, especially since science, which Christianity ironically helped pave the way for, has pretty much dismantled that whole worldview. As a result, a lot of people are left feeling empty or nihilistic, stuck with a moral system that's life-denying. The focus on one true God and one chosen group has made it hard to embrace other perspectives, and the idea of some big final judgment day feels out of step with how we actually understand the world now. On the other hand Buddhism, with its idea of everything being connected, feels way more relevant. It doesn't ask you to believe in some sky daddy but invites you to find meaning in the here and now, in the actual stuff of life. It's not about guilt and salvation later, but about awareness and balance in the present.

Christianity has proven itself to be not just inadequate for addressing our modern spiritual crisis, but actively complicit in creating it. The very foundations of Western nihilism and atheism can be traced back to Christianity's toxic marriage with Platonism, which birthed the mechanistic worldview that now haunts us. Where Buddhism offers the profound wisdom of śūnyatā -the liberating emptiness that dissolves all artificial divisions- Christianity clings to a primitive dualism that tears reality apart at its seams, creating an unbridgeable chasm between God and creation, subject and object, sacred and profane. This fundamental split breeds the very self-centeredness that Christianity claims to cure, manifesting in centuries of Crusades, Inquisitions, and religious wars that Buddhism's history mercifully lacks. Christianity's obsession with will (both divine and human) has spawned the egotistical humanism that now devours the planet, while its linear eschatology traps believers in a neurotic relationship with time that modern consciousness can no longer accept. Even Christian "love" reveals itself as Nietzsche exposed: a disguised nihilism, a solidarity of the weak that transforms suffering into life-denial and pity into a practice of nothingness. Buddhism, by contrast, offers what Christianity desperately needs but cannot achieve on its own terms: a path beyond the self-centered prison of Western thought into the true freedom of absolute emptiness, where the very ground of selfhood dissolves into the organic oneness that heals our fractured world.

Christianity has proven itself to be not just inadequate for addressing our modern spiritual crisis, but actively complicit in creating it. The very foundations of Western nihilism and atheism can be traced back to Christianity's toxic marriage with Platonism, which birthed the mechanistic worldview that now haunts us. Where Buddhism offers the profound wisdom of śūnyatā -the liberating emptiness that dissolves all artificial divisions- Christianity clings to a primitive dualism that tears reality apart at its seams, creating an unbridgeable chasm between God and creation, subject and object, sacred and profane. This fundamental split breeds the very self-centeredness that Christianity claims to cure, manifesting in centuries of Crusades, Inquisitions, and religious wars that Buddhism's history mercifully lacks. Christianity's obsession with will (both divine and human) has spawned the egotistical humanism that now devours the planet, while its linear eschatology traps believers in a neurotic relationship with time that modern consciousness can no longer accept. Even Christian "love" reveals itself as Nietzsche exposed: a disguised nihilism, a solidarity of the weak that transforms suffering into life-denial and pity into a practice of nothingness. Buddhism, by contrast, offers what Christianity desperately needs but cannot achieve on its own terms: a path beyond the self-centered prison of Western thought into the true freedom of absolute negativity, where the very ground of selfhood dissolves into the organic oneness that heals our fractured world.