観自在菩薩 行深般若波羅蜜多時 照見五蘊皆空 度一切苦厄
While Bodhisattva Avalokitesvara was practicing the deep perfection of wisdom, he saw with illumination that the five aggregates were all empty, transcending all suffering.
舎利子 色不異空 空不異色 色即是空 空即是色 受想行識 亦復如是
"Sariputra, form is not different from emptiness, and emptiness is not different from form; form is therefore emptiness, and emptiness form. Such is true also of the other four aggregates of sensation, perception, mental activity, and consciousness.
舎利子 是諸法空相 不生不滅 不垢不浄 不増不減
Sariputra, this is the essential nature of emptiness of all phenomena, which are not created or destroyed, are neither impure nor pure, do not increase or decrease.
是故空中 無色無受想行識 無眼耳鼻舌身意 無色声香味触法 無眼界乃至無意識界 無無明亦無無明尽 乃至無老死亦無老死尽 無苦集滅道 無智亦無得
For this reason, in emptiness, there is no form, and no sensing or perceiving, or mental activity or consciousness. There is no eye organ, ear organ, nose organ, tongue organ, body organ or mind organ. There is no form sensed with the eye, or sound sensed with the ear, or scent sensed with the nose, or taste sensed with the tongue, or touch sensed with the body, or thought sensed with the mind. There is no world of the eye, or any other world up to the world of consciousness. There is no ignorance, the first of the twelve links of dependent origination, and no cessation of ignorance, or any of the other links of origination up to suffering and death, or cessation of suffering and death. There is no noble truth of suffering, or of causation of suffering, or of cessation of suffering, or of a path to cessation of suffering. There is no wisdom, and there is nothing to attain.
以無所得故 菩提薩埵依般若波羅蜜多 故心無罣礙 無罣礙故 無有恐怖 遠離一切顛倒夢想 究竟涅槃
It is because there is nothing to attain that the Bodhisattvas rely on the perfection of wisdom, and therefore are their hearts without obstruction, and without obstruction, they have no fear, and are far removed from all delusion and false thinking, eventually perfecting nirvana.
