>>17931484
>Even the Best Goyim should be Killed (Soferim 15)
That's not what that chapter says
It said, and I quote
>R. Simeon b. Yoḥai taught: Kill the best of the heathens in time of war; crush the brain of the best of serpents. The most worthy of women indulges in witchcraft. Happy is he who does the will of the Omnipresent. [41b]
Now why would someone want to intentionally remove context regarding a discussion on heathenry and witchcraft?
>Yebamoth 98a
Again, also taken out of context, it didn't say that all children of gentile are animals, it was a discussion regarding incest strangely enough
>Learn from this that the Merciful One dispossesses the male gentile of his offspring, as it is written with regard to Egyptians: “Whose flesh is the flesh of donkeys, and whose semen is the semen of horses” (Ezekiel 23:20), i.e., the offspring of a male gentile is considered no more related to him than the offspring of donkeys and horses.
>Baba Mezia 114b
Again, taken out of context
>The amora proceeded to ask Elijah a different question and said to him: Is not the Master a priest? What is the reason that the Master is standing in a cemetery? Elijah said to him: Has the Master not studied the mishnaic order of Teharot? As it is taught in a baraita: Rabbi Shimon ben Yoḥai says that the graves of gentiles do not render one impure, as it is stated: “And you, My sheep, the sheep of My pasture, are man” (Ezekiel 34:31), which teaches that you, i.e., the Jewish people, are called “man,” but gentiles are not called “man.” Since the Torah states with regard to ritual impurity imparted in a tent: “If a man dies in a tent” (Numbers 19:14), evidently impurity imparted by a tent does not apply to gentiles.
It was regards to contact with the dead as described in the book of Numbers, and how it may apply to Jews vs Gentiles
I'm not going to go through the rest of this /pol/slop because I think I've made my point that a lot of context is missing from these
