>>24672873
>muh thing-in-itself
Yes thank you for illustrating my point, this is the issue. For Fichte, Schelling, Hegel and Kant, there is no ding an sich in the sense in which you mean it. How can you have a thing in itself, only problematic for the I, as being a substrate of experience? What is this truth beyond what can be known, yet can be knowing, as “causing” and so on? This is PSEUD SLOP.