>>512972369
your persistent retreat to "we don't know" isn't the humble concession you imagine, it's an epistemological dead end that fails to engage the actual argument.
the issue isn't about pretending to have answers, but recognizing that some answers are metaphysically necessary if reason is to have any validity at all.
when you say "we don't know why nature is lawful," you're not being honest, you're ignoring that this very admission presupposes the intelligibility you claim to doubt.
your skepticism is self-undermining, your objection assumes logic and reason are trustworthy, but this trustworthiness cannot be accounted for if the universe is fundamentally unintelligible.
theism provides the only framework where this presumption makes sense, a rational mind grounding rational order.
your position borrows this premise while denying its foundation, saying "we don't know" explains nothing, it's not an alternative to theism, but a cowardly avoidance of the question.
if you insist nature's lawfulness has no possible explanation, you've adopted a metaphysical claim far more radical and unjustified than theism's appeal to necessary mind.
you accuse theism of dishonesty while asserting your own agnosticism as virtuous, but this is a sleight of hand.
you reject a necessary explanation while offering nothing in its place, not even a coherent account of why your own reasoning should be trusted.
the connection between theism and reason isn't "personal opinion," it's the conclusion of centuries of philosophical inquiry into the preconditions of knowledge.
until you engage why nature is intelligible at all, rather than repeating "we don't know" as if it were an answer, you're not participating in the debate but dodging it.
i'm out, repent of your stupidity, rebbit gaytheists.