>>40957719
And therein lies the root catastrophe, for by thinking or imagining the thought that a universe could be brought forth from within its own awareness, that very thought created a universe based on separation and limitation. Thus, countless copies of the Third Intelligence were formed in reaction to that thought, and that each such copy or emanation thinks itself to be separate under will, and must continue to exist until it awakens into the liberation that is beyond simple separation. Therefore, while each being is an independent entity, each entity replicates the error that the Third Intelligence itself made. Each such being is therefore “wired” into the potentiality of manifesting evil in its actions. There is no specific being to blame, as it is the responsibility of the individual to either evolve and resolve the conflict and separation in its own being, or to be subject to the flow of cosmic forces on a seemingly eternal battlefield. Time itself becomes either an enemy or an ally in which specific entities can learn to step outside of the seemingly infinite duration.

Musaios’ vision was therefore from a theological perspective one of the most radical ever conceived. Existence itself becomes the consequence of a failure at the level of primary deity or deoform. There is no longer the separation of creator and created, as the created maintain within their own beings the timeless echo of the fundamental error of the creator, and that through time and steady psycho-spiritual evolution, each being must through enlightenment and transformation heal the error in its own being, and that the creator depends on each being to complete its own healing so that in time, it too can be healed and the separateness of this universe be resolved not just for any being, but all beings, until the apparent rift has been resolved in some far future.

>Spell 80 (Coffin Texts)

>O you eight Chaos-gods, being veritable Chaos-gods, who encircle the sky with your arms, who gather together sky and earth for Geb, Shu fashioned you in chaos, in the Abyss, in darkness and in gloom, and he allots you to Geb and Nut, while Shu is everlasting and Tefnut is eternity. I am the soul of Shu at the head of the celestial kine, who ascends to heaven at his desire, who descends to earth at his wish. Come joyfully at meeting the god in me, for I am Shu whom Atum fashioned, and this garment of mine is the air of life.

>A cry for me went forth from the mouth of Atum, the air opened up upon my ways.

>It is I who make the sky light after darkness, my pleasant colour is due to the air which goes forth after me from the mouth of Atum, and the storm-cloud of the sky is my efflux; hail-storms and half-darkness are my sweat.The length of this sky belongs to my strides, the width of this earth belongs to my settlements. I am he whom Atum created, and I am bound for my place of eternity. I am Everlasting, who fashioned the Chaos-gods, reproduced by the spittle of Atum which issued from his mouth when he used his hand; his saliva will be made to fall to the earth.

>Thus said Atum: Tefnut is my living daughter, and she shall be with her brother Shu; 'Living One' is his name, 'Righteousness' is her name. I live with my two children, I live with my two fledgelings, for I am in the midst of them, both of them follow after my body, and I lie down and live with my daughter Ma'at; one within me and one behind me, I stand up because of them both, their arms being about me. It is my son who will live, whom I begot in my name.

>>513503143
A lie was said to outweigh the greatest crimes.

a teaching is good if it overcomes evil, and proven if it establishes truth and righteousness, but that's not what jesus' teachings did

p.s. there are times for humility, and times for pride; the correct discernment of how to act in any given situation is called wisdom

>>40914989
Note that in order to fight Evil successfully, Good must actually be Good.

Those who attempt to use racism or any kind of prejudice to fight Evil will inevitably end up serving Evil instead. Evil promotes racism to thwart Justice.

Free Palestine

>Trust not in the length of years!
>They view lifetime as an hour.
>When a man remains over after the landing,
>his deeds are set beside him as a sum.

So we read in the Instruction for Merikare.

In these verses, a connection is made between the category of resultativity—the “sum of the deeds”— and human time. The judges of the dead regard this time as “an hour,” in the mode of “having-been-ness,” as a closed whole, and the living one who is responsible must be able to make this view of life his own; he must not, captive to the view of his ongoing life from within it, harbour the illusion of its endless continuation. Anyone who trusts in the length of the years falls prey to transitoriness. To live responsibly means to orient oneself to the “laws of Ma'at.”

On this topic, Ptahhotep teaches:

>If you are a man in a leading position,
>who gives commands to many,
>then strive incessantly for right action,
>until your conduct is without fault.
>Great is Ma'at, lasting and effective,
>it has not been disturbed since the time of Osiris.
>He who transgresses its laws is punished,
>but this seems like something distant to the greedy.
>Meanness amasses riches,
>but never has unrighteousness succeeded and lasted.
>When the end has come, Ma'at (alone) lasts,
>so that a man can say, “that is the property of my father.”

>>40847445
>Death by starvation in Gaza is not the collateral, unintended consequence of an obscure, anonymous, amorphous crisis. It is the results of deliberate policy on the part of the Israeli government, bent on using the resources of a highly sophisticated state to render Palestinian life in Gaza impossible.

While the innocent adhere to justice they shall not be put to shame: but as for fools who delight in mischief, having become wicked, they hated knowledge and are become liable to censures.

Behold I will pour forth to you the dictate of my spirit: and teach you this word of mine - seeing I have called and you have not answered: and though I continued my speech, you did not attend but set at naught my counsels and disregarded my reproofs; therefore I will laugh at your calamity, and mock when your destruction cometh. Yes, when tumult shall suddenly come upon you; and destruction like a whirlwind shall be at hand - even when tribulation and siege approach you; or when destruction is advancing upon you.

For when you call upon me I will not listen to you.

The wicked may seek me, but they shall not find me. For they hated wisdom and did not choose the word of the Lord: nor would they attend to my counsels, but contemned my reproofs. Let them eat, therefore, the fruits of their own way, and be filled with their own iniquity. For, because they wronged infants they shall be slain: and a rigorous inquest shall destroy the wicked. But he who hearkeneth to me shall dwell with hope, and rest secure from all evil.

>Ma'at was to overcome isfet, 'that which is difficult', 'evil', 'disharmonious', and 'troublesome'. Isfet was to be overcome by good, which would replace disunity with unity and disorder with order.

https://www.youtube.com/watch?v=09839DpTctU

This faith in the power and effectiveness of Ma'at and the goodness it implies, does not mean that there was no recognition of the reality of evil. On the contrary, the sacred texts of ancient Egypt recognize the continuing presence of evil as a part of reality, but they are equally sure of its defeat. Ma'at accepts no moral dualism. Apophis, enemy of Ra, or Seth, enemy of Osiris, are real forces of evil and discord, but they are inevitably defeated as the texts constantly express and reaffirm. Likewise, all forms of evil in the world are defeated and those who assume these qualities come to no good end.

>>40802858
Ask Michael about it.

https://youtu.be/YHdruTNzsao